Turning Our Gaze to What is Around Us
By Michael Campos, PhD
As a JFCS Tauber Holocaust Educator Fellow with the Holocaust Center, I spent the summer immersed in Holocaust Studies at Yad Vashem, Israel’s official memorial to the victims of the Holocaust. We traced the conditions that magnified antisemitism throughout Europe and learned the dangers of Nazi Germany’s overzealous vision of “nationhood” that first ostracized and then attempted to annihilate the European Jewish population and other “undesirables.” Among fellow teachers, I recognized the ethical implications of our study: to expose patterns of exclusion that permit exclusionary national sentiment and to examine and attend to our “communities of accountability.” And it was in Jerusalem that I found myself returning “home”—to my classroom back in San Francisco and the layered history of the building that houses it.
Stepping through the green gates of Stuart Hall, an all boys Catholic school in San Francisco, one is struck by the juxtaposition of a sleek, glass-clad, building with the subtle clapboard sidings of an old Victorian peeking over the courtyard. But it is the jade-green tiles adorning the soaring Japanese roof lines of our Morning Star building that truly standout. Located ten blocks from our main campus on Pacific Heights, Morning Star stands at the edge of Japantown.
There is something about “space” that evokes the subtle ways we consolidate belonging. Morning Star Institute began as an elementary school, founded in 1930 by the Daughters of Mary and Joseph, under the leadership of Reverend Mother Modwina¹, and priests of the Society of the Divine Word, under Father William Stoecke². According to Morning Star alumnus, Wes Nihei, the school comprises part of the larger community response to the exclusionary laws that prevented Japanese, Chinese, and other “Asiatic” children from being integrated in local schools.
The arrival of the Second World War and the implementation of Executive Order 9066 by President Franklin D. Roosevelt in 1942 reduced the population of Morning Star as Japanese-American families were forcibly relocated to internment camps. After the War, the school’s population reflected the demographic shifts of Japantown and the Fillmore districts. Filipino, African-American, and Mexican schoolchildren studied alongside Japanese-Americans. By the time the Society of the Sacred Heart purchased the property in 2000, Morning Star Institute had long since closed.
Among the young men I teach each day, there is scant attention given to the “Asian” building bordering our courtyard. It is home: ordinary and forgotten. And yet, it is perhaps because of its ubiquity that it came to my mind while I was studying the Holocaust in Jerusalem, thousands of miles away from San Francisco. In a recent assignment, Stuart Hall senior Leet Miller observed how “…we often overlook Morning Star’s architectural significance and historical gravity.”[i] Miller’s abiding interest in architecture led him to illuminate the stories behind its facade. Through interviews with alumnae/i and former faculty, he retraced our inquiry beyond the green gates, into Japantown, and to the so-called Yellow Peril that forced Chinese and Japanese immigrants into enclaves throughout San Francisco. Leet encountered the spirit of gaman—a Japanese term meaning “enduring perseverance”—that defined the daily existence of first generation immigrants. By reflecting on these stories, Leet rehabilitated Morning Star beyond its facade, illuminating a building that “enfleshes” the complex history of a people, a city, and a nation.
Stories of migration ground the American imaginary. The experience of Japanese Americans exposes the insidious turns that come with cultivating citizenship based on fear. For most of us, exploring the horrors of the Shoah exposes the guilt that comes with forgetting and ignoring blatant acts of dehumanization. By turning our gaze to what is around us, to the spaces we occupy each day, perhaps we can more humbly discern the potent threat of history repeating itself.
Morning Star is more than an architectural oddity among the elegant edifices of the Schools of the Sacred Heart. It stands as a quiet reminder: stories embedded in mortar, of enduring voices that speak across the silence of our forgetting.
Guest Author Bio: Michael Campos teaches in the Religion department of Convent & Stuart Hall High Schools, Schools of the Sacred Heart in San Francisco. As a JFCS Tauber Holocaust Education Fellow, Campos is coordinating the Morningstar Fellowship on the Japanese-American internment, which will involve taking six students to explore the geography, space, and history of Manzanar. At the 17th Annual Day of Learning, Campos co-taught a workshop with Stuart Hall High School senior Leet Miller entitled “Deporting Our Neighbors: A San Francisco Story of Japanese-American Internment.”
¹ Booklet of the Silver Jubilee of Morning Star School. Reference by Sr. Mary Walsh, DMJ.
² See Editors. “Father Stoecke to Mark Golden Jubilee Sunday.” The Monitor . February 21, 1958. https://thecatholicnewsarchive.org/?a=d&d=tmon19580221-01.1.12&.
³ Mary Walsh. “Memories of Morning Star School.” Unpublished Paper, March 2017. http://daughtersofmaryandjoseph.org/wp-content/uploads/2017/03/Morning-Star-School-1.pdf.
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